Worship Service at 10:30 AM
NOTE CHANGE in TIMING: Slides at 10 am, Prelude Music at 10:25
Due to improved COVID case numbers in the Washington, DC area, UUCSS has returned to hybrid services (offering both online and in-person in the Sanctuary). Details about upcoming services can be found at https://uucss.org/event-category/upcoming-sunday-services/
If you wish to attend in person, the sanctuary is at 10309 New Hampshire Avenue, at the corner with Oaklawn Drive. We have a parking lot off Oaklawn Drive. Directions can be found at https://uucss.org/contact/campus-locations/
Please follow our UUCSS guidelines, https://uucss.org/uucss-covid-guidelines/. For now, no advance sign-up is needed.
Please enter our Zoom room by clicking on Zoom Link for Worship, ASL and Coffee Hour, on Sundays between 10:00 am and 10:30 am during the Slide Show and Prelude, or later while the service is occurring. You can also just click the direct link in the Sunday morning all-church email reminder.
American Sign Language Interpretation will be available live during the service, either in the sanctuary or remotely. In either case, the ASL Interpreter will be visible two ways – merged into the main video feed from the sanctuary (if present locally in the sanctuary), and as a Zoom participant with their own Zoom window.
For guidance on deaf participation via Zoom, please visit https://www.uucss.org/deaf-access, or view the guidance provided on slides during the Prelude.
Coffee Hour begins at about 11:30 am on the same Zoom session as the worship service, and can be accessed at this Link: Coffee Hour. The ASL interpreter will generally be available during Coffee Hour, in an ASL breakout room or whichever room deaf participants choose to join.
The Rev. Evan Keely, Interim Minister
John Barker, who helped create and lead the Legislative Committee of Unitarian Universalists of Maryland (LegiCUUM), discussed the group’s social action legacy.
Thinking about How Lives Matter
Michael S. Franch – Ethical Culture Leader / Affiliate Minister
First Unitarian Church (Universalist and Unitarian), Baltimore, Maryland
Copyright © Michael S. Franch, 2017
Shared below is one of several reflections from the service.
As people of faith, we must confront hatred, bigotry, and white nationalism as part of a long-term sustanined movement – not an every-now-and-again thing. Where can we find strength for ongoing resistance? And how can we remain resilient in the face of such renewed racism and systemic injustice?
Description: “Inspired by the ‘Church in the Mirror‘ sermon delivered by congregant Charles Alexander, I reflect upon what I’ve learned about my internalized white identity and sense of superiority. With the help of beloved fellow travelers in the ongoing struggle to understand and overcome racism and white supremacy, I’ve discovered the damage whiteness has done to my spirit and to my capacity to live within the beloved community. I offer my vision of our church in this struggle including where we have been, where we are, and the possibilities for healing and liberation that stand before us.”
Around Valentine’s Day, a time where Love is traditionally coated in sugar and hallmark cards, we take time to reflect on the depth and breadth of the diversity of the ‘Loves’ that fill our lives. Guest minister Rev. Dylan Doyle-Burke explored the transformative role that Love can play in our personal, professional, and prophetic lives and ask the question: how can a commitment to Love inform the building of our beloved community?
Reverend Doyle-Burke is a Unitarian Universalist Minister currently serving the Unitarian Society of Ridgewood in Ridgewood, New Jersey. He is a born and raised Unitarian Universalist who is especially passionate about Lifespan Faith Development and Social Justice, especially immigrant rights. Dylan is a published poet, essayist, and author and finds incredible power for healing and transformation in stories. His ministry is grounded in asking big questions and helping others connect with the mystery and awe that surrounds them.
Preston Mears grew up in the Episcopal Church, attended a Quaker school, Haverford College and then seminary at the Episcopal Theological School in Cambridge, MA. He and Laurie, a life long Unitarian, have 3 children and 7 grandchildren. They have been members of the UUCSS now for 4 years along with their daughter Rachel and her family. Preston was ordained in 1966 in the Episcopal Church and served in parish work for 8 years before transitioning to social welfare work. He worked on the federal Food Stamp Program (now called SNAP) from 1974 to 1984 as a welfare office supervisor with the New Hampshire Department of Welfare. He transferred to the USDA’s Food and Nutrition Service and served as a field supervisor and then as a senior program analyst until retirement in 2010. He continues to be active in the field through his involvement in the Prince George’s Food Equity Council.
The modern field of African American Biblical Interpretation approaches Jewish and Christian scriptures through the lens of the interpreter’s experience, rather than the author’s presumed mindset. This approach avoids Eurocentric and patriarchal tendencies and liberates scripture from being anchored in time. Delilah’s story exemplifies how dominant scriptural interpreters have marginalized and degraded women and cultural “others,” and how a fresh examination can reveal their heroism and courage. The still-developing African American interpretive enterprise offers itself as a model for rehabilitating our Fourth UU Source to address injustice today.
Bob Clegg is a UU seminarian at Wesley Theological Seminary and is working on a Graduate Certificate in Nonprofit Studies at American University. Next year he plans to open Justice Jobs, a nonprofit jobs office in Baltimore or Frederick, serving people who are reentering the workforce from incarceration, addiction, and chronic unemployment. Bob is a member of the UU Congregation of Frederick, MD, and he lives with his wife Connie in New Market, MD, with their three cats.
- On Tyranny, by Timothy Snyder
- Black Earth: The Holocaust as History and Warning by Timothy Snyder
- The Retreat of Western Liberalism by Edward Luce